The Ethics of Protesting

There are ethical rules for protesting, just as there are for everything else that one does. Resorting to violence and vandalism are two of the most unethical actions associated with modern protests. I have participated in many marches, life chains, and other public denunciations of abortion over the years. Peaceful protesting is a valid and even meritorious way to make one’s concerns and beliefs known to the wider public in a free society. In fact, we have an ethical duty to not simply allow injustices to continue.

A Source of Guidance and Comfort

Watching a loved one suffer and die is painful beyond words. And that pain often clouds judgment, leading to confusion and doubt about what medical interventions are truly the most caring and appropriate. For 45 years I have been associated with The National Catholic Bioethics Center and have taught moral theology in two seminaries. I have given talks on care at the end of life, on advanced medical directives, and on a Power of Attorney for Health Care Decisions when a patient becomes incompetent. Over the years, I also counseled individuals having to make difficult health care decisions. None of that, however, even begins to have the existential relevance when it is one’s own loved one who is suffering and dying.

Conscientious Objection and Abortion

A shocking news headline grabbed my attention recently: “Conscientious objection ‘may become indefensible’ according to new WHO guidance.” Rights of conscience, like all other fundamental human rights, do have limits and certain conditions that must apply for their exercise, but what could possibly justify the World Health Organization (WHO) rhetorically condemning conscientious objection?

The Bioethics of High-Risk Pregnancy

Two lives are frequently in danger in high-risk pregnancies, making the right ethical course of action difficult at times to see. Respect for the equal dignity of all human beings leads Catholic bioethicists and the Church to strive for solutions that rescue mother and child while acknowledging difficult circumstances where it is not possible to save both. Here there is a marked contrast to much secular and utilitarian thinking that frequently defaults to prioritizing protecting the life of the person who can most easily be preserved, usually the mother. Prior to viability outside the womb, the extreme vulnerability of preborn babies makes killing them frequently the easiest path to follow in terms of what is least medically risky.

Prenatal Diagnosis and Counseling

Prenatal Diagnosis and the counseling that goes with it are fraught with ethical challenges. It is one of the areas of medicine where the Catholic and pro-life perspectives sharply contrast with the approach of many secular institutions and health workers. A lack of good ethical practice in this area is evidenced by the extraordinarily high rates of abortion when preborn children test positive for Trisomy 21 or Down Syndrome.

President MessagesJoseph Meaney, PhD—NCBC PresidentMay 19, 2022Abortion

Easter and Catholic Bioethics

Catholic bioethics is tied not just to the ethical teachings of Jesus Christ but to the transformative reality that human beings have a unique dignity and destiny to be raised from the dead and hopefully spend all eternity with God. St. Paul was very blunt about the overwhelming importance of the bodily resurrection of Jesus to all followers of Christ. “

Some Acts Are Intrinsically Evil

We live in a world that by and large unconsciously accepts the false view that there are no such things as intrinsically evil acts. Saint John Paul II, in his encyclical Veritatis Splendor, summarized the Catholic and natural law position well.

Ukraine and the Ethics of War

“War is Hell.” This quotation from Union General William Tecumseh Sherman is sometimes used to mistakenly imply that ethics does not apply to warfare. As harsh as Sherman was in deliberately and systematically destroying civilian property, crops, and livestock, even he drew a line at deliberately killing the noncombatants he made homeless.

Ethical Blindness and the “Women’s Health Protection Act”

I should not be surprised or shocked, but I still shook my head in disbelief when the radical abortion “Women’s Health Protection Act” (H.R. 3755) failed to advence in the US Senate by only two votes this week. I do not by any means want to imply that selective ethical blindness is a uniquely liberal phenomenon. It is widespread, and I recognize a version of it in myself when I am tempted to rationalize a bad action of mine that I would never defend when I see others doing the same. Fallen human nature, a consequence of Original Sin, is in evidence all around us, and perhaps most distressingly, in our own hearts.

Bioethical Reflection, Prayer and Fellowship with our Bishops

We recently concluded our 28th NCBC/Knights of Columbus Workshop for Bishops which explored the very important topic of updating the Ethical and Religious Directives for Catholic Health Care Services (ERDs).

The Catholic Health Care Leadership Alliance

There are providential moments when the time is right for significant events and movements to emerge. I see this very clearly with the Catholic Health Care Leadership Alliance (CHCLA).

Fifty Years of The National Catholic Bioethics Center

Fifty years is a venerable age for a bioethics center, especially since the academic discipline only came into being in the 1970s. The original name of the NCBC when we were founded in 1972 was the Pope John XXIII Medical-Moral Research and Education Center. It was the year before Roe v. Wade unleashed abortion-on-demand across the USA. We are fervently praying that 2022 will be the year that the US Supreme Court reverses itself and allows states to ban abortion again. Yet, even if the enormous ethical issue of abortion moves towards resolution, there are vast and growing areas where bioethical reasoning and guidance are needed in health care and biomedical research. The COVID-19 pandemic, for instance, has led to the busiest time in our Center’s history.

Gadgetry from the Culture of Death

Switzerland’s medical review board recently authorized use of the Sarco Suicide Pod. This is the latest in a long line of death machines that agents of the Culture of Death have enthusiastically proposed.

Joy and Celebration at the United States Supreme Court

I joined several thousand pro-life citizens and a small and largely dejected group of abortion supporters who rallied outside the United States Supreme Court as the petitioner’s oral arguments were made to the nine Justices: the Roe v. Wade ruling should be cast onto the great scrap heap of wrongly decided cases.

Reasoning through the Problem of Uterine Transplantation

What a surprise to sit down on a commuter train and see an ad picturing a newborn baby held tightly by a woman with the tag line “overcoming infertility with a uterine transplant.” Bioethics is truly everywhere these days.

The Catholic Ethics of Service

Recently I have reflected on how a key aspect of the ethical framework proposed by the Catholic Church turned the world on its head. The moral judgment that the rich, powerful, and privileged should serve and care for the poor, weak, and underprivileged was a revolutionary concept.

Object Lessons in Journalistic Ethics

I recently had a rather shocking experience. Irresponsible reporting on Twitter and a blog accused me of lying to deceive Catholics. The reports linked to a brief part of an interview I had done on EWTN’s Pro-Life Weekly program almost a year ago. I said (correctly) that there was no link to abortion in the manufacture of the Pfizer COVID-19 vaccine. (In fact, no cell lines at all are used to produce these new MRNA vaccines.) So far, so good.

Concrete Acts of Kindness for the Poor

I am so pleased to have this opportunity to highlight the wonderful work of the Knights of Columbus, a Catholic fraternal organization that focuses on charity and helping men and their families to grow in faith and service to the Church.

The Duty to Care and Compassion Fatigue

There are disturbing reports of a small number of health workers, primarily physicians, refusing to see or treat unvaccinated persons.

COVID, The Common Good, Conscience, and Charity

Each and every person’s moment of death is of the highest significance. The Church has always focused with the greatest zeal on bringing the sacraments and every kind of spiritual support possible to the dying. That was the background for the Ars Moriendi, or The Art of Dying book, composed in the late Middle Ages, probably by a Dominican friar.

Messages from Our President and President Emeritus